The True Lesson of Ramadan
There’s an oft-quoted reasoning given for the fasting during the Islamic month of Ramadan; to be able to emote with those who do not have the ability to stay fed on their own accord, a very “social justice” reasoning behind the act; it’s one that sounds great during a sound bite for the media or in the Friday sermons to drum up support for the local food bank. It’s a great selling point for a noteworthy cause, but I think this misses the point; a head fake of a divine nature.
At its core, I believe that the ultimate purpose of fasting during Ramadan is to help its participants; while many tout numerous benefits to it, I believe it all comes down to self control. Let’s think about this pragmatically; we’re being told to abstain from food, water, and sex from sunrise to sunset. For those of you at more southerly latitudes where sunset and sunrise times don’t vary much, the sun goes down these days at around 8:30 PM in Toronto these days, and it comes up at around 6:20 AM – although, truth be told, you start fasting from the first light in the day, and not just astronomical sunrise. Without context, it sounds pretty insane. Why on earth would anyone ask you to prevent yourself from partaking in the most basic human needs?
Unless that’s the point. Perhaps the point is more than just a parable of mutual empathy, but rather an exercise in training the mind. By choosing to not eat and not drink from sunrise to sunset, we’re training our minds to overcome even the most basic human needs. It doesn’t dismiss the biological need for food and water, but rather, we’re putting the control of it in our own hands – we’re not letting our hunger and thirst dictate our actions, or be more powerful than our minds’ intent.
But I think it goes beyond simply fasting, but is the core of Islam as a faith, and directly stems from the five pillars of faith that are heralded in the Sunni interpretation. After all, no divine being needs our actions or rituals, so at some level, these rituals have to be designed for our self improvement, which also fits with the nature of Islam being an orthopraxic faith. Perhaps the belief in the oneness of God is a requirement of self control over ones’ arrogance; arguably no other human trait has caused as much grief in recorded history as arrogance. Maybe the recognition of the existence and superiority of a divine being controls our ability to feel ultimate power when we are enabled with a new piece of technology, knowledge, or advantage, which oft happens throughout history.
Prayer, at fixed intervals; perhaps a lesson in the control of one’s time and practical chronology, requiring us to structure our days and lives based on our fixed intentions rather than falling victim to circumstance.
Zakat, (sometimes translated to charity, but I find that misleading since charity by definition, is voluntary), can be a lesson in self-control when it comes to our possessions, requiring a recognition of all that is available to us, and some degree of planning to the use of it all.
Finally, Hajj, which I believe is a lesson to remain earnest in a long term goal or dream; looking at this again, pragmatically, you’re talking about saving for long periods of time to one day be able to go to a foreign country to partake in a once-in-a-lifetime ritual. Remembering that people were doing this back a millennium ago, this could potentially lead to long periods of travel at great cost. At some level, what this has to be teaching us, unconsciously, is that to obtain something great – even if it’s required, you have to devote yourself and plan to make it happen.
In the end, each of these required acts are simply a lesson to us – more like a gift to be able to deal with our physical reality. Now that’s quite the head-fake.
-Mubdi
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